During 2020/2021, the exceptional character of the global COVID-19 pandemic with its accompanying symptoms of reduction of social contacts, restriction of free movement, personal overload in family and professional life, decision makers navigating on sight and the general uncertainty of when life will return to normal, released many fears.
- 1 Exceptional Situations
- 2 Toward Certainity
- 3 Conspiracy
- 4 Toward a Worldview
- 5 Impact of Algorithms Used in Social Media on Individual Perceptions
- 6 Narrative, Worldview, Ideology, Myth, Narrative, or Fantasy?
- 7 Building Blocks for Conspiracy Narratives
- 8 Further Reading
The described situation is an exception and these show us our social needs at the moment when it is difficult to satisfy them in the usual way. Because for a significant part this situation also threatens the existence, this also releases very elementary fears for many.
One of our needs as citizens is to be able to make use of basic democratic rights at any time, such as the right to free association, freedom of assembly, freedom of movement or freedom of expression. Because freedom of assembly or freedom of movement are restricted, but this may not be said out loud, there would also be no freedom of opinion, so an increasingly large number of people suspect. Moreover, many long for a policy characterised by decisiveness and consistency, replacing uncertainty with certainty.
Others point out that such a policy, bypassing plural discourse, is likely to be at the expense of the fundamental rights mentioned above, a fact that many demonstrators at the "anti-Covid-19 manifestations" in Europe ignore.
How to cope with life under these many question marks? One possible answer is to flee into believable explanations. The more question marks surround us, the more attractive become answers that do not address the real questions at all but provide an alternative worldview.
First of all, it should be made clear that intransparency is not problematic in itself. After all, everyone regularly learns that the world is opaque. A "harmless untruth" is perhaps the most harmless variant of this intransparency. Or children try to play their parents off against each other to achieve something, a game with hidden or half-open cards. Or perhaps we help a person save face by maneuvering them around a faux pas without explicitly addressing their inappropriate behavior in the situation.
The term conspiracy refers to non-transparent behavior in connection with the interest-driven exercise of power. Until 1968, the Penal Code in Germany defined the term "secret confederacy" as a "connection whose existence, constitution, or purpose is to be kept secret from the state government, or in which obedience is promised against unknown superiors or unconditional obedience against known superiors." The English "conspiracy" also describes an unlawful action, which includes the aspect of conspiring to do something illegal. Socially, a conspiracy is an invisible and powerful association acting harmfully or criminally.
An invisible and powerful association acting harmfully or criminally.
A conspiracy theory purports to explain conspirational processes, decisions, or effects on a larger social scale in an evidence-based way.
Thus, it is concerned with broader social impact. However, since these are not valid theories, the term narrative may be more appropriate. At the core of the narrative is a belief in the harmful intentions of the conspirators*. The fictionary content of conspiracy thinking is expressed in the word conspiracy fantasy. It is not the same as pure speculative thinking, which can be seen as calculating with different unknown variables. Where there is a lack of transparency or critical publicity, for example in undemocratic societies or in exceptional circumstances where everyday routines are disrupted, speculation is, after all, often the only way to form a picture of causes and effects, actions and their effects that are visible to us. Reality is not always built on data, but a mixture of visible facts and invisible probabilities.
Conspiracy fantasy, on the other hand, negates the fact that speculation often contains analytical components.
Toward a Worldview
In an atmosphere of uneasiness, in which critical thinking decreases, fears or worries prevail, and information is not possible, conspiracy belief and legends flourish. Thus, a possibility of explaining something initially becomes a fantasy, and if people cannot regularly critically question their assumptions, a worldview eventually forms.
In this sense, one problem is that people replace their pursuit of sound knowledge with belief. But belief can also mean faith in the good. Thus, too little critical thinking is only part of the problem. More worrisome is that formed conspiracy worldviews negate the possibility of prosocial and democratic forms of behavior and ultimately can or will justify breaking with them.
Conspiracy worldviews negate the possibility of prosocial and democratic forms of behavior and ultimately can or will justify breaking with them.
Impact of Algorithms Used in Social Media on Individual Perceptions
In particular on the digital platforms, which are tending to present users the things and worldviews they are searching for or which are tiening them to the platform, the users might soon experience a self-consistent set of narratives. Automatised fabricated content is sent by bots responding to specific key words. These bots make people think their opinion is marginal and that of their opponents outnumbered. Participating in fragmented discourses makes it more dificult for individuals to gain overview about the other persons' facts and arguments and also to find out, how relevant the personal perspective is in the whole society. In other words - the construction of the current algorithms hinders the platform users to take a reflexive position toward the own beliefs and attitudes.
Narrative, Worldview, Ideology, Myth, Narrative, or Fantasy?
Depending on what one wants to look at, many composites with conspiracy also make sense in each case, but mostly they do not describe a substantial "theory." Rather than bandying about the one "right" term, pedagogical engagement with conspiracy can sharpen one's use of deliberate language, language that most accurately describes the essence of the phenomenon with which a group is specifically concerned.
Building Blocks for Conspiracy Narratives
Base it on something that matters to many people. Outline a troubling situation that many can relate to (e.g., a pandemic, a social crisis,injustice).
Designate a minority as the acting actor.You must define a commonality in the process:
- Members of a particular religion or civil religion (such as Christians, Muslims, Jews, Communists),
- a common profession (politicians, priests, doctors),
- a common social status (such as elites, travelers, workers),
- physical characteristics (e.g. female, skin color, reptilian, noble blood...),
- other subcultures (yoga practitioners, vegetarians, gamblers...).
Also feel free to play with the idea that taken individually, harmless individuals can add up to a large threat picture
- flood, army, army of millions....
The reason or interest
Describe how the need for power is satisfied in its various transactional forms:
- Gaining money,
- spreading ideals,
- gaining social prestige,
- social domination...
The discrete action
The invisible conspiracy agreement and its circumstances.
- A secret meeting, for example (e.g. Bilderberg conference, the telephone conversation between Nixon and Kissinger, highway rest stop).
The extraordinary circumstance by which the discreet action was unmasked
- the Protocols of the Elders of Zion,
- a blurry Youtube video,
- Paul McCartney's walk on the Abbey Road cover...
Or explain where actors have already acted accordingly
- Muslims in Vienna in 1683,
- Christians in Jerusalem in 1099,
- Politicians in conferences...
Barkun, Michael (2003). A Culture of Conspiracy, University of California Press 2003
COMPACT (2020). Guide to Conspiracy Theories. COMPACT (Comparative Analysis of Conspiracy Theories)
Lewandowsky, Stephan; Cook, John (2020). The Conspiracy Theory Handbook.
Editor of Competendo. Coordinator of the project DIGIT-AL Digital Transformation in Adult Learning for Active Citizenship. Secretary of the DARE network.